#野党とマスコミは敵の手先

日本は「言霊」と「革命」に支配されている。それを超える情けある言論を。 言霊に縛られた考え方と革命的な思想を使わず、情けのある言葉を発して行きます。 言霊:言った言葉は現実となる。  革命的な思想:現在の社会は間違ったものであり正しい考え方の人間で社会運営してゆくべきという思想。社会も永遠に近い時を経ている訳で全とっかえしたら大変な事です。 中国等に現出したこの世の地獄のような国家は酷いものです。

戦時の慰安婦は合意契約していた売春婦である 
ハーバード大学教授の反論文 (英文)

戦時の慰安婦は合意契約していた売春婦である 
ハーバード大学教授の反論文 (英文) 



Contracting for Sex in the Pacific War:

A Response to My Critics
 Harvard Law School

John M. Olin Center

Discussion Paper No. 1075 
66 Pages


Posted: 
J. Mark Ramseyer 
Harvard Law School



Date Written: January 4, 2022
 
Abstract 
In “Contracting for Sex in the Pacific War,” International Review of Law & Economics (IRLE) (2020),

I explored the economic logic behind the contracts made by Japanese and Korean prostitutes with the brothels at which they worked. Among the terms of the contracts that I tried to explain were the way in which they coupled a large initial payment with a maximum period of service. I sought to interpret these and other contractual terms as addressing classic economic dilemmas.


My article provoked massive criticism. However, virtually none of the critics attacked my economic analysis of the contracts. Indeed, most of my critics did not even mention my analysis of the contractual terms -- even though that was the focus of my article and was the basis for its publication in the IRLE.

 
Instead, some critics complained that I did not examine actual prostitution contracts. Readers of my actual article will know that I never claimed to have a data set of actual contracts. To the best of my knowledge, very few actual contracts survived the war. What I did rely upon—as I make clear in my article—is information about the prostitution contracts from government documents, wartime memoirs, newspaper advertisements, a summary of a comfort station accountant's diary, and so forth.   
Other critics compiled a long list of asserted mistakes concerning the accuracy, relevance, and interpretation of citations in my article. I respond to these claims below. Most of them are not mistakes at all. A small number of them are mistakes, but they do not affect my analysis of the contract terms.

 
Most critics emphasized the immorality of the comfort women system. In particular, some critics claim that I ignored the fact that some women were deceived into becoming comfort women and were cheated and otherwise mistreated by owners of the comfort station brothels. Readers of my actual article will recall that I mention these points in my article. 
Most of the critics insist that large numbers of Korean women were forcibly conscripted (at gunpoint or hauled away against their will) by the Japanese army in Korea. My IRLE article does not address this issue, but I discuss it in this response.

The claim is false: Korean women were not programmatically and forcibly conscripted by Japanese soldiers in Korea into comfort station work.

There is no contemporaneous documentary evidence of forcible conscription.

Neither is there any evidence for over 35 years after the war ended in 1945. Only in the late 1980s did some Korean women begin to claim that they had been forcibly conscripted.  
Crucially, in 1983 a Japanese writer named Seiji Yoshida wrote a best-selling book claiming that he and a posse of soldiers had dragooned Korean women at bayonet point and raped them, before sending them off to serve as sexual slaves.

A famous 1996 UN report on the conscription of Korean women relied on this book, and it is in the wake of the book that a small number of Korean women began claiming that they had been conscripted even though some of them had earlier given different accounts.

Before he died, Yoshida admitted that he had fabricated the entire book. Yoshida's fabrication attracted substantial attention in Asia and abroad, including in the New York Times.   
The comfort women dispute began with Yoshida's fraud.

Yet this astonishing and crucial fabrication is not mentioned by any of my critics even though many of them are Japan or Korea experts and are surely aware of it.
  

  
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日本は「言霊」と「革命」に支配されている。それを超える情けある言論を。 言霊に縛られた考え方と革命的な思想を使わず、情けのある言葉を発して行きます。 言霊:言った言葉は現実となる。その現実が良くない場合、言った人が責任を問われるので、良い事ばかり言う方が良い。 運動会前に「明日は雨になりそうで傘は必要」と言う人が居て、雨が降ると「お前が言うから降った」と抗議され、「傘の心配までして雨を呼び寄せた」という信仰。 革命的な思想:現在の社会は間違ったものであり、正しい考え方の人間で社会運営してゆくべきという思想。 社会も永遠に近い時を経ている訳で全とっかえしたら大変な事です。 中国等に現出したこの世の地獄のような国家は酷いものです。 最近の風潮は堅苦しい正義を振りかざすような言論がまかり通っています。 物事の複合的な面を認められずに、悪い処を見つけたら人格否定、社会的抹殺をするやり方は革命的な思考、嗜好、志向だと思います。